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Culture and Value History of the West US History

Round the Horn to California, Sherman’s First Voyage, Part 2

Continuation of W.T. Sherman’s voyage to California in 1846 based on his letters home.

USS Lexington

This day is usually among sailors a species of April Fools Day when all sorts of practical jokes are enacted upon the persons of those who have never crossed the line….

Letter dated “At Sea” August 28 1846

Writes Sherman as the USS Lexington crossed the equator heading southward to Rio de Janeiro. He continues his description of the rite of initiation or hazing depending on your perspective or experience of the practices on board sailing vessels traversing the equator–the imaginary line dividing the northern and southern hemispheres of planet earth.

19th century etching of “crossing the line” initiation aboard the Medusse (public domain)

Old Neptune usually mounts the bow of the ship, dripping with his brine and accompanied by his beautiful wife. They then proceed to initiate the novices. Our ship is a war vessel and such irregularities are not permitted and it was forbidden to our men for the simple reason that those that have been south of the equator bear too small a proportion to the fresh men that Old Neptune’s decrees might not be enforced by his accepted children. The ship was pronounced on the equator at eight this forenoon…. I was summoned to the Captain’s cabin where a holy stone; [in reality] a piece of hard stone used for cleaning decks–was presented for me to rest my hand for an oath…”

At Sea, August 28, 1846

The solemn moment included a list of prohibitions unless of course one preferred them. The pledge ended  with: 

so help you salt water–a dash of which was sprinkled on my face and I was then duly initiated.

At Sea, August 28, 1846

In turn, Sherman ‘baptized’ his fellow officers, with salt water as he administered the oath. My guess is Sherman added this last detail to amuse or annoy  the more pious readers of his letters, his future wife included.

This is the only ceremony which distinguishes this day from any other, and now as we consult the charts and maps there appears a dark magic line separating us from our friends and homes.  This must again be crossed after weeks of sailing around Cape Horn

At Sea, August 28, 1846

He sent his letter with a small French sailing vessel calculating that his sister would receive it by mid September about the time he would arrive to the colorful tropical city of Rio de Janeiro a welcome reprieve from the monotony of water travel of the first several weeks. 

“Forty-six days have now passed since our departure and looking back upon them nothing is seen that will leave an impression save the monotonous flight of time.”

At Sea, August 28, 1846
The ship’s deck Edourd Manet (c. 1860)

The observant Sherman took note of his explorations of the cultural and natural beauty in the cities of Rio de Janeiro and Valparaiso while their ship restocked en-route to  California.  But by mid November the endless days and nights at sea and under its mercy and vengeance as the case may be exasperated him.  His frank reassessment of the voyage reveals his overall impression of sea travel. As the ship was about to head due north through the Pacific Sherman hints at his budding dream which would become his life long passion; safe and efficient transportation across the continent of the northern hemisphere.

If you hear of a subscription opening to dig a canal across the Isthmus of Panama, you may put me down any amount for really I do not fancy a voyage of twenty-four thousand miles to accomplish a distance of less than two thousand.”

November, 1846
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Culture and Value US History

A More Perfect Union

But these comparisons are idle. I want peace, and believe it can only be reached through union and war,


By Thure de Thulstrup Seige of Atlanta – Thttps://commons.wikimedia.org

Sherman wrote in September 1864, as he laid siege of Atlanta in the attempts to end the war of secession; otherwise known as the American Civil War.

Who would have surmised that in the weeks following the day dedicated to honoring fallen soldiers with wreaths placed at monuments, the country would be swept with a wave of their destruction? It’s painful as it is necessary. Painful because a monument is a way of honoring good deeds of leaders  and the memory of dearly beloved relatives and friends. Necessary because for others rocks shaped into monuments can be the terrible reminder of atrocities suffered by beloved relatives and friends.

As the Union army captured Atlanta Sherman sent a letter to its civic leaders recommending they evacuate their citizens. He intended to destroy its infrastructure in the effort to end the long and bloody war. The line of logic concludes: “war is war and you cannot refine it”. The city was destroyed but its inhabitants spared.

The American Civil War threatened the collapse of a young nation. Of greater interest today is that it ended slavery or at least delegitimized it. In the effort to reunite the nation monuments were made in many towns and cities across the country. It was as a way of grieving for lost sons, fathers and brothers –casualties that exceeded more than all other US wars combined. Building monuments became as it were a path towards reconciliation and forgiveness.

Recent events remind us we still have a long way to go by way of reconciliation and healing. Honest conversations about monuments are important.  Discussions are futile if not supported by real change eradicating  economic and social disparity due to systemic racism. Underlining both these questions is a deeper one: to what extent and in what ways do we as a people wish to preserve what we know as the United Sates of America?  

I know I had no hand in making this war, and I know I will make more sacrifices today than any of you to secure peace.

https://en.wikisource.org/wiki/Letter_to_James_M._Calhoun,_et_al.,_September_12,_1864

Sherman continued in his letter to the citizens of Atlanta. He tried to show through deeds his desire to works towards peace and unity. Do I know how to do that? Am I willing to make sacrifices to do so?

Mathew Brady (1823–1896) – The Photography Book, Phaidon Press, London 1997

Sherman was convinced : “You cannot have peace and a division of our country. If the United States submits to a division now, it will not stop.”  Creating a more perfect union by way of  thoughtful engagement, compromise and consensus is not easy. But it’s necessary if we wish to continue to strengthen unity through diversity under the longest enduring constitution the world has known.  Yes, our country is imperfect. Yes, it’s easier to destroy than to create, demolish than to build, tear than to mend and kill than to heal. But what would be left to bind us a country?

Achieving the more perfect union the framers of the constitution, our forefathers and mothers envisioned compels me like Sherman to want to work towards building, creating, mending and healing. A commitment to liberty and justice for all is a war of a different sort that provides conditions for peace to endure.  That’s a war of independence worth fighting.

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Art of Living Culture and Value

Navigating Life in Times of Pandemic

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Photo by Boba Jovanovic on Unsplash

At the end of March New York Times reported: “COVID-19 is the largest public health crisis in modern American history. To date more than 17,000 cases have been detected and 200 people have died.” Four weeks later there are 1.5 million confirmed cases and close to 70,000 deaths in the United States alone. It’s the largest crisis our nation has faced in recent history.  It has dramatically changed our world and our lives will not be the same as before.

However, COVID-19 is neither the first pandemic nor the last. A hundred years ago another pandemic generated similar disruptions. Between 1918-1919 fifty-to-one-hundred million people died in a year and a half — 650,000 in the United States. (smithsonianmag.com). Older adults with underlining health conditions are the majority of fatalities of our pandemic. But the majority of lives taken during the 1918-1919 influenza were those of otherwise healthy young adults. Many stricken, soldiers of WWI returning to the States contracted the flu while in Europe. They became sick rapidly while on board closed quarters of ships. Within hours of displaying symptoms, people’s conditions would worsen and they would die.

Camp Devens

While the epidemic reached every part of the country including remote Alaskan villages, Boston and several other U.S. port cities were hit especially hard. It’s not clear why healthy young adults were particularly prone to catching the disease and succumbing to death.  My grandparents were young adults at that time. They survived–or I wouldn’t be here today.  Unfortunately, the stories of how my predecessors persevered are now buried with them. Thus, I’ll have to conjecture based on snippets from historical research and generational storytelling.

Photo by Gabriele Strvinskaite on Unsplash

My great-grandfather Paul Thorndike was a surgeon at Boston City Hospital and an early advocate of meticulous hand washing and the disinfecting of surgical instruments prior to operations. As late as the beginning of the 20th century little was known about how germs spread. Presumably my great-grandfather had contact with people of Boston who had contracted the virus. Maybe he was even one of the specialists brought to Fort Devens 20 miles west of Boston to examine the young soldiers returning to the US with this deadly unknown virus. In any case there’s no record of him contracting the illness and he lived for another twenty years. His wife, my great grandmother Rachel, did not. A second wave of the virus surged in the fall of 1919. She was one of the several thousand who contracted it and died in October of that year. Her obituary omitted the cause of death; focusing rather on details of the funeral. David Brooks commenting on the PBS NewsHour in early March noted that the influenza of 1918-1919 was widespread and swift. People of all ages died within several days of showing symptoms. Families weren’t able to cope with how fast they were losing their loved ones and often they had to bury their own relatives. Brooks’ point was that people came up short either by lack of financial resources or by circumstances less blameless; the nation wanted to move quickly past the tragic state of affairs.

Paul and Rachel Thorndike’s youngest daughter, Anna, my grandmother, was in France volunteering with the Red Cross when her mother got sick and died. Since travel was still by ship in those days she didn’t return home in time for the burial.  A few years later, Nan met her future husband, John Rock, who graduated from Harvard Medical School in 1918. Earlier he had tried to enlist in the army to fight in the Great War but failed to qualify. Strangely, it appears from his journals he had little if anything to do with providing medical assistance during the pandemic. After graduating he began studies and work specializing in the fields that eventually shaped his long medical practice and research in gynecology and obstetrics including for the working poor of the tenement slums of Boston. Helen Allingham, my father’s mother migrated from New Brunswick, Canada and worked as a nurse’s aid. What were her stories? Facing death daily? Or perhaps caring for the sick in other hidden ways. Who knows? Her stories, like those of my maternal grandparents and their parents from those years, are also forgotten. As a child I remember that she would insist that hand washing, Cream of Wheat and cod liver oil were the best ways to boost the immune system. It never entered my ten year old brain to ask her why.

Two of my grandparents died before I was born or shortly thereafter. The other two were alive while I was writing high school and college essays on what makes for a meaningful life. But it never occurred to me to ask people around me who had lived full purposeful lives how they did so. Maybe that’s still true nowadays; it doesn’t occur to us to ask those who are older and presumably wiser how they faced challenges when they were our age. On the other hand, maybe a pandemic can actually wake us of out somnolence. We can think to ask questions that matter. What can I learn from my ancestors? Maybe I would ask Paul Thorndike and John Rock how and why they chose medicine and what helped them persist in finding solutions to dire human conditions. I would ask Rachel what was it like to care for her own parents when they died. I would ask my grandmother Nan about driving ambulances in post war France and my grandmother Helen about nursing with little training and resources during a pandemic. What can I do to transform knowledge into an art of living of one’s own shaping? How do my decisions and behavior impact the lives of the people around me? Do I care?

If there were ever a time to reflect on what it means to live an intentional, meaningful or caring life it would be now during a crisis that impacts everyone of us. First responders and health care works show us how to strengthen resilience and cultivate compassion. Data may determine public health policy and even best practice for preventing spread of a virus but it doesn’t show me how to care for people around me. Data doesn’t teach me how to be kind and merciful.   We may not be faced with such epic moments of life and death. But we all are faced with the challenge of going beyond the froth of a superficial living and navigating into the deep; the wind and waves of a live well lived. Choosing to do so will make all the difference.

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